Sunan at-Tirmithiy كتاب الدعوات باب منه [ اللهم قنى عذابك يوم تجمع عبادك ]
حَدَّثَنَا ابْنُ أَبِى عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ رِبْعِىِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رضى الله عنهما أَنَّ النَّبِىَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ رَأْسِهِ ثُمَّ قَالَ اللَّهُمَّ قِنِى عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ أَوْ تَبْعَثُ عِبَادَكَ. قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Whenever the Prophet, peace and blessings of God be upon him, was about to sleep, he would put his hand under his head and say, "O God, guard me from your torment on the day You gather your bondsmen (1) -or resurrect your bondsmen (2)." Footnotes: (1) Masculine pronouns are used in Arabic for referring to both men and women when the meaning is left general and is not otherwise specified. (2) One of the narrators of the ḥadīth was unsure whether the Prophet, peace and blessings of God be upon him, had said, "gather your bondsmen," or "resurrect your bondsmen," and this doubt was propagated as is along the chain of transmission for the sake of accuracy. Click on ḥadīth to read more
Whenever the Prophet, peace and blessings of God be upon him, was about to sleep, he would put his hand under his head and say, "O God, guard me from your torment on the day You gather your bondsmen (1) -or resurrect your bondsmen (2)." Footnotes: (1) Masculine pronouns are used in Arabic for referring to both men and women when the meaning is left general and is not otherwise specified. (2) One of the narrators of the ḥadīth was unsure whether the Prophet, peace and blessings of God be upon him, had said, "gather your bondsmen," or "resurrect your bondsmen," and this doubt was propagated as is along the chain of transmission for the sake of accuracy. Click on ḥadīth to read more
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَخْبَرَنَا زَكَرِيَّا بْنُ عَدِىٍّ حَدَّثَنَا عُبَيْدُ اللَّهِ هُوَ ابْنُ عَمْرٍو الرَّقِّىُّ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ وَعَمْرِو بْنِ مَيْمُونٍ قَالَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُكْتِبُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ الصَّلاَةِ اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنْ أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ. قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو إِسْحَاقَ الْهَمْدَانِىُّ مُضْطَرِبٌ فِى هَذَا الْحَدِيثِ يَقُولُ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عُمَرَ وَ يَقُولُ عَنْ غَيْرِهِ وَيَضْطَرِبُ فِيهِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ مِنْ هَذَا الْوَجْهِ.
Sa‘d [Ibn-Abī-Waqqāṣ] used to teach his children these words in the same way a teacher teaches children how to write, saying that the Messenger of God, peace and blessings of God be upon him, used to seek refuge [in God] by reciting them at the end of the prayer, "O God, I seek refuge in You from cowardice; I seek refuge in You from miserliness; I seek refuge in You from senility; and I seek refuge in You from the temptations of this world and the torment of the grave." Click on ḥadīth to read more
Sa‘d [Ibn-Abī-Waqqāṣ] used to teach his children these words in the same way a teacher teaches children how to write, saying that the Messenger of God, peace and blessings of God be upon him, used to seek refuge [in God] by reciting them at the end of the prayer, "O God, I seek refuge in You from cowardice; I seek refuge in You from miserliness; I seek refuge in You from senility; and I seek refuge in You from the temptations of this world and the torment of the grave." Click on ḥadīth to read more
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ أَخْبَرَنِى عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ أَنَّهُ أَخْبَرَهُ عَنْ سَعِيدِ بْنِ أَبِى هِلاَلٍ عَنْ خُزَيْمَةَ عَنْ عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِى وَقَّاصٍ عَنْ أَبِيهَا أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى امْرَأَةٍ وَبَيْنَ يَدَيْهَا نَوًى أَوْ قَالَ حَصًى تُسَبِّحُ بِهِ فَقَالَ أَلاَ أُخْبِرُكِ بِمَا هُوَ أَيْسَرُ عَلَيْكِ مِنْ هَذَا أَوْ أَفْضَلُ سُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِى السَّمَاءِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِى الأَرْضِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا بَيْنَ ذَلِكَ وَسُبْحَانَ اللَّهِ عَدَدَ مَا هُوَ خَالِقٌ وَاللَّهُ أَكْبَرُ مِثْلَ ذَلِكَ وَالْحَمْدُ لِلَّهِ مِثْلَ ذَلِكَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ مِثْلَ ذَلِكَ. قَالَ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ سَعْدٍ.
Sa'd Ibn-Abī-Waqqāṣ said that he entered with the Messenger of God, peace and blessings of God be upon him, upon a woman holding in her hands date pits - or stones - with which she was keeping count of the exaltations so the Prophet said, "Shall I tell you what is easier on you than this or rather better: Exalted is God, the number of His creations in the sky; exalted is God, the number of His creations on earth; exalted is God, the number [of His creations] in between those; and exalted is God, the number of what He will create. God is The Greatest' in the same manner, (1) 'Praise is to God' in the same manner, and 'There is no ability or power not given by God' (2) in the same manner." Footnotes: (1): The narrator related the hadith with this wording so as not to sound repetitive. However, each evocation should be recited in full. Thus one should say, "God is the greatest, the number of His creations in the sky; God is the greatest, the number of His creations on earth; God is the greatest, the number [of His creations] in between those; and God is the greatest, the number of what He creates." The same applies for the other evocations. (2): i.e. A person's situation will not change from one state to another and he will not be able to make that change except with God's will. Click on ḥadīth to read more
Sa'd Ibn-Abī-Waqqāṣ said that he entered with the Messenger of God, peace and blessings of God be upon him, upon a woman holding in her hands date pits - or stones - with which she was keeping count of the exaltations so the Prophet said, "Shall I tell you what is easier on you than this or rather better: Exalted is God, the number of His creations in the sky; exalted is God, the number of His creations on earth; exalted is God, the number [of His creations] in between those; and exalted is God, the number of what He will create. God is The Greatest' in the same manner, (1) 'Praise is to God' in the same manner, and 'There is no ability or power not given by God' (2) in the same manner." Footnotes: (1): The narrator related the hadith with this wording so as not to sound repetitive. However, each evocation should be recited in full. Thus one should say, "God is the greatest, the number of His creations in the sky; God is the greatest, the number of His creations on earth; God is the greatest, the number [of His creations] in between those; and God is the greatest, the number of what He creates." The same applies for the other evocations. (2): i.e. A person's situation will not change from one state to another and he will not be able to make that change except with God's will. Click on ḥadīth to read more
